The Promise and Peril of the Third 
                    Wave: Socialism and Democracy for the 21st Century 
                    (page 1 of 7)
                    By Carl Davidson, Ivan Handler and Jerry Harris 
                    The Chicago Third Wave Study Group / May 1, 1993
                   The collapse of 
                    Soviet socialism is being celebrated by the defenders of imperialism 
                    throughout the capitalist world as the definitive victory 
                    in a struggle that has been waged for some 150 years.
                  It doesn't matter 
                    in these circles that the Soviet system was a deformed, or 
                    distorted, or corrupted, or phony version of any socialism 
                    that Marx or Lenin would have recognized as their own. Nor 
                    does it matter that there are still a few pockets of resistance 
                    holding out, whether on a small scale in Cuba or on a large 
                    scale in China.
                  What does matter 
                    to them is that the only socialism that claimed to be an existing 
                    alternative for advanced industrial society is no longer a 
                    competing force.
                  The left now generally 
                    acknowledges the crisis. Some stalwarts were in deep denial 
                    until the very end. But despite this major defeat, the left, 
                    for the most part, still hopes to keep the red flag flying. 
                    For better or worse, most of the left groups and trends still 
                    want to defend their own brand of socialism, or at least defend 
                    a given set of socialist goals or ideals, if not socialism 
                    itself.
                  As for the collapse 
                    or stagnation of existing varieties of socialism that held 
                    state power, the left generally tries to explain these failures 
                    as stemming from a internal lack of democracy or a surplus 
                    of bureaucracy, or as a byproduct of external imperialist 
                    aggression or military competition, or some combination of 
                    all these factors.
                  We want to argue 
                    for a different approach. In our view, the crisis is deeper 
                    than a fundamental flaw in the theory or practice of socialism. 
                    We believe the causes of the failure of socialism lay in its 
                    historical roots in an industrial society, which is itself 
                    in crisis. We see the current chaotic situation around the 
                    world as the advent of an all-sided and deep structural crisis 
                    that is sweeping not only through the socialist countries, 
                    but the capitalist countries as well. Rather than witnessing 
                    simply the end of socialism, we believe we are witnessing 
                    the start of a new radical upheaval in industrial society 
                    generally, in both the capitalist West and the socialist East.
                  This perspective 
                    is not original with us. Much of the analysis that follows 
                    is taken from the work of Alvin and Heidi Toffler, co-authors 
                    of three widely read books: Future Shock, The Third Wave and 
                    Powershift. We believe the socialist movement has a great 
                    deal to learn from both the questions they pose and the answers 
                    they supply.
                  In its limited 
                    analysis of the crisis so far, we believe the left has downplayed 
                    what the existing capitalist and socialist economies of the 
                    West have in common in real life. In industrialized society, 
                    labor and machinery are organized along similar lines in both 
                    capitalist and socialist countries--the primary means of generating 
                    wealth is the mass production of the factory-based assembly 
                    line. 
                  While each economy 
                    has its own particularities, the main patterns of socialized 
                    mass production are reflected and reproduced in all arenas 
                    of human endeavor. Moreover, these systems of mass production 
                    are linked together in country after country, as a dynamic 
                    and expanding market develops national industrial societies 
                    into a global system. For industrial mass production, the 
                    main dominant patterns of social organization are the forms 
                    of presumed rationality: concentration, centralization, standardization, 
                    specialization, maximization and synchronization.
                  But despite its 
                    claim of rationality, industrial society is not a sustainable 
                    form of civilization, especially as it expands on a world 
                    scale. Its energy sources, whether capitalist or socialist, 
                    are primarily nonrenewable hydrocarbons--oil, natural gas 
                    or coal--or toxic radioactive materials.
                  Not only are these 
                    energy sources irrationally, unevenly and unfairly distributed; 
                    their full and complete use is also irrational. The steady, 
                    ongoing overuse of carbon-based systems would transform all 
                    of the solid and liquid forms of the element now underground 
                    and pump them into the atmosphere in the form of carbon dioxide. 
                    The end result is the "greenhouse effect"--a complex 
                    web of environmental disasters wreaking ecological havoc and 
                    rendering the biosphere unfit for human habitation.
                  This feature of 
                    industrial society is not a problem of the distant future. 
                    It is the "dirty little secret" of today's world 
                    standing behind the rising conflict between North and South. 
                    The truth is that we cannot have economic equality among nations 
                    based on today's levels and standards. If every country in 
                    the world were organized on just the same level and just the 
                    same types of production and consumption that are "enjoyed" 
                    in either the U.S., or Europe, or Japan, or even the former 
                    Soviet Union, the resulting polluted biosphere would render 
                    the globe uninhabitable for humans.
                  But industrial 
                    mass production is expansionist. It strives for universality, 
                    transforming industrial society into a mass society. It features 
                    mass urban centers, mass markets, mass media, mass culture, 
                    mass education, mass consumption, and mass political parties. 
                    While advanced capitalism roots itself in the mass market 
                    and mass consumption, Marxism too has reduced complex and 
                    diverse populations to oversimplified conceptions of "the 
                    masses."
                  Today's technological 
                    revolution has pushed industrial mass production to new heights 
                    in the capitalist world. New and upgraded factories continue 
                    to produce an ever-wider variety of commodities of improved 
                    quality at lower prices with less labor. Telecommunications 
                    has integrated capital markets into a 24-hour, on-line global 
                    system of exchange. The full consequences of these developments 
                    are only beginning to take shape, although change takes place 
                    at an increasingly rapid pace.
                  The main reason 
                    for today's ongoing revolution in the productive forces was 
                    the invention of the microchip. This revolution began in the 
                    1950s with the merging of transistors, themselves the first 
                    major practical application of quantum mechanics, with the 
                    mass replication of miniaturized integrated circuits. The 
                    result was a device that vastly expanded the ability of the 
                    machinery of mass production to process information rapidly. 
                    In fact, the speed of the microprocessor has enabled information 
                    to be used within a time frame and on a scale of complexity 
                    hitherto unimaginable. Information itself has become an increasingly 
                    valuable commodity of a new type.
                  The microchip's 
                    impact is changing everything about our world and the way 
                    we live. Civilization is undergoing a quantum leap on the 
                    order of the agricultural revolution launched 6000 years ago 
                    and the industrial revolution launched 200 years ago. We have 
                    now entered a third period of human history. We prefer to 
                    call it the information era; others refer to the same phenomena 
                    "post-industrial" or "postmodern" civilization 
                    to differentiate the present from the agricultural or industrial 
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