Freedom,
Community and the Third Wave: An Analysis of the Magna Carta
for a New Civilization and The Community Builders Guide
to Telecommunications Technology Documents
(page 2 of 2)
by Paul Shafer
A Different
Perspective
The Community
Builders Guide to Telecommunications Technology proffers
a much different perspective on technology. For serious
community builders, the central metaphor for the Third Wave
--or any other age, for that matter--is not cyberspace,
but community. Where Toffler and company are content to
wait and see what the communities of the future will look
like ("No one knows what the Third Wave communities
of the future will look like...") the authors of the
Community Builders Guide realize the necessity of acting
today to build the communities of tomorrow. It is not technology
that shapes the process of community development, but people.
At the same time, however, they understand the relevance
of the new technologies for community building and have
developed a strategic vision for the incorporation of technology
into organizational planning.
It is essential
that community builders take an active role in their approach
to technology; they must "ask serious questions about
what issues they want to address using technology, and how
the information super highway can help them achieve community
goals and improve the lives of its citizens." Thus,
community builders must "be deliberate and strategic
as they venture out in the midst of this information revolution."
The function
of the guide is threefold: (1) to introduce community builders
to some of the opportunities and potentials of the new telecommunications
technologies; (2) to raise awareness of relevant policy
questions affecting the use of and access to technology
by community organizations; and finally (3) to provide a
process to aid community groups in assessing needs and resources
that might be addressed through new technology.
The authors of
the Guide argue that telecommunications can be utilized
as an effective community-building tool in three different
areas. The first of these involves information sharing that
enhances community-building activities by linking together
groups with common interests. Secondly, technology makes
possible increased public access to information and civic
processes. Finally, technology can improve service delivery
to communities at easily accessible sites in areas like
education, health and social services.
The overarching
policy issue affecting communities concerns access and use.
Barriers that affect access to technology such as cost,
location, training and others must all be fought if communities
are to effectively use new technologies. Community organizations
must be especially aware of phenomena such as technology
redlining and the market-driven development of infrastructure
if they are to ensure fair access for people outside the
loop of capital.
In conclusion,
the authors of the Guide offer a collaborative community
assessment process to help organizations find a starting
point for their utilization of technology. "Since the
technology serves the people, and since people make communities,
our focus here is on how to get people together for the
purpose of building together. With a spirit of collaboration
the assessment process becomes more of an exploration of
resources than an exploration of need; the process is a
community treasure hunt. Once discovered and developed,
the existing community resources will guide the plan for
technological supports."
Which path points
the way to real freedom--the Third Wave frontier or the
technological community treasure hunt? Before answering
this question one must acknowledge the necessity, in any
comprehensive reckoning of society, for both theoretical
and practical scrutiny of the issues at stake.
The Community
Builders Guide recognizes the practical necessity of strong
community-level organization for a healthy society. Individual
participation in social institutions as diverse as family,
neighborhood groups, trade unions, church organizations,
and countless others establishes common ground and shared
interest among the diverse elements of society. These institutional
links, and not the myth of libertarian freedom, form the
backbone of a free society to the extent that every society
is necessarily determined by its social character, that
is, by what unites and is held in common. (Libertarians
must find their way back to Rousseau's state of nature.)
Without this understanding of the real bonds tha together,
any theoretical account of society is necessarily one-sided
and abstract.
Perhaps the real
question, then, concerns the relation of technology to the
social fabric of our society. A genuine account of the now
and future society, in other words, must consider the affect
of new technology on the social institutions that make the
values of a free society real. According to the Third Wave-inspired
authors of the Magna Carta, the concepts definitive of our
present society--property, the marketplace, freedom, community,
and government--will all be revolutionized by technology
and the bioelectronic frontier. Yet technology, in itself,
is nothing new; after all, primitive sticks and stones are
a form of technology and affected human life in their own
way just as significantly as cyberspace. Thus, it is not
technology itself--whether fire, gunpowder, printing press,
or microchip--that is the primary issue. What is really
at stake are the ideas and values constitutive of civilized
human life and the form they take in actual social and political
institutions.
To fully understand
the relation of Third Wave technology to both the ideas
and institutions of society therefore requires more than
crystal ball speculation about the future. Whatever the
future holds, it must necessarily emerge from the actuality
of the here and now. Before we leap toward an uncritical
embrace of the bioelectronic frontier and the free enterprise
it promises, we must interrogate the ideals constitutive
of a free society and determine which social forms make
those ideals a reality.
As the Community
Builders Guide points out, there are many very real political
issues to consider as we make decisions about the technological
future. How, for example, can we guarantee fair use and
access to Third Wave technology? How can we help the many
disenfranchised victims reconnect themselves to society?
What is to prevent the elite classes from consolidating
their power? Cyberspace alone provides no answer to these
questions. What is needed is critical analysis of capital,
of accumulated power, of the real meaning of freedom and
democracy. Even as we embrace cyberspace as the wave of
the future, we must continue to address the old questions
from the past.